The necessity of prayer

If one becomes advanced in meditation, prayer is not necessary. At that time we will realise that God always knows our needs and cares for us infinitely more than we care for ourselves. Prayer is not necessary, because we belong to God and are His property. When we renounce our personal claims and surrender ourselves completely, at that time God claims us as His very own and makes us His chosen instruments.

But until we become very advanced in the spiritual life and feel our oneness with God, prayer is necessary. If we get something through prayer, we can tell the world, "I prayed for it; that's why I got it. Look, I have this kind of closeness with my Father!" We are like children who are hungry. We ask our mother for food, and she feeds us. Yes, she would have fed us on her own, but the fact that we ask for food and our mother listens to our request gives us joy. It convinces our minds that she really cares for us. Because of our inner connection and closeness with our mother, we can ask her for whatever we want.

God could do everything for us unconditionally, but this would not give us the same kind of satisfaction. In a race, if you run the whole course, then you will be delighted if you receive a trophy. You ran very fast and finished with so much trouble, and you feel that you have earned the trophy. But if somebody who has just been a spectator gets a trophy, that person will not feel satisfied, because he has done nothing to earn it. God can give everything unconditionally, but we get more satisfaction if He gives us something after we have prayed for it or worked for it.

What my prayer needs is a patience-tree. What my meditation needs is a gratitude-flower.

We have to know, however, that when we pray we feel that we as individuals are separated from God. We feel that He is at one place and we are somewhere else. At that time we are not in our highest consciousness where we feel that we are one with God. If we feel that we and God are one, then the question of prayer does not arise, for at that time our needs are His needs. Prayer, we can say, intensifies our intimacy with the Supreme, whereas meditation increases our oneness with the Supreme. First we have to feel that we and God are intimate friends; then we can realise our oneness-reality with God. Before we meditate, if we can pray for a few minutes, we can develop our intimate connection with the Supreme. Then we can meditate to become one with Him.

In the highest spiritual life there is no comparison between meditation and prayer. Meditation is infinitely deeper and wider than prayer. In the West, prayer is used by seekers with considerable efficacy. But a real seeker who wants to go to the Ultimate Beyond must feel that meditation is the higher rung in the ladder to God-realisation. When we meditate, we see, feel and grow into the entire universe of light and delight.

Q&A: Prayer and Meditation

What is the best way to pray for others?

First, before you even start praying, you should invoke the presence of the Supreme. When you invoke His presence, He will definitely come in a subtle form. You will not see Him in a human body, but you will be able to feel His presence. Inside God's presence, try to see and feel the person for whom you are praying. If you can invoke the Supreme's presence and feel inside His presence those for whom you are praying, that will be the most effective way of helping them through your prayer.

But before asking the Supreme through your prayer to help someone, first ask Him whether you are supposed to pray for that particular person. If you get a message or inner feeling that you should pray for that particular person, only then should you do it. Suppose somebody is very sick and you want to pray to God to cure him.

You have to know that perhaps God wants him to have this experience right now for his own inner development. You have to know that God has infinitely more love for that particular person than you or any other human being could possibly have. If you ask God to cure him, you may only be opposing God's Will. But if you pray for oneness with God's Will, then God may say, "You have become one with My Will. Now I will be happy if you ask me to cure the person."

Q&A: Prayer and Meditation

I would like to know whether I should pray for something I want or whether I should just pray for God's Will to be done?

To pray for God's Will to be done is the highest form of prayer. But a beginner finds it almost possible to pray to God sincerely to fulfil him in God's own way. So when the seeker is just starting out, it is advisable for him to pray to God for whatever he feels he needs most, whether it is patience, purity, sincerity, humility, peace and so forth. Then God will give the seeker a little peace, light and bliss, which are the precursors of something infinite that is going to come into his inner being. Once the seeker has received some peace, light and bliss and they have become established to some extent in his inner being, at that time he will have some confidence in God's operation and also in his own life of aspiration.

When one is making very fast progress or is a little advanced, he feels that there 'is some reality within himself and that this reality is not going to disappoint or desert him. Then he feels that God is fully aware of what he desperately needs and is eager to supply him with those things. When a seeker feels this kind of confidence within him, that is the time for the seeker to pray, "Let Thy Will be done." At that time he can sincerely say, "God, I want to please You only in Your own way."

Prayer is best expressed in my clay-to-day life when my prayer has become a spontaneous, self-giving surrender to the Will of God.

Q&A: Prayer and Meditation

How can we pray effectively?

To pray most effectively, your prayer should be outwardly inaudible, but you may form a sentence of a few words that will convince your aspiring mind. The heart is already aspiring, but the mind needs to aspire. So it is better for the prayer to take the form of words.

You may form the sentence by writing it on the tablet of your heart. Then try to see it there. Once the words are written, you can return many times to see them. If you want to repeat the sentence, good, but it is not necessary. When you repeat your prayer you have a choice. Either write it once on the tablet of your heart and read it again and again, or continuously write the same thing-whichever gives you more joy.

Q&A: Prayer and Meditation

Do you pray sometimes?

To be quite frank with you, I do not pray; nor do I have any need for meditation, although I do meditate. After one has realised the Highest and become consciously one with the Absolute Supreme, one has no need to pray or meditate. But I have a number of disciples, so I meditate for them as I used to meditate for myself many years ago. When I meditate on them, prayer is automatically there because, in trying to help them in their spiritual awakening, I am invoking God's infinite blessings, light and compassion to offer to them.

Q&A: Keeping your joy

Sometimes I feel very sad when I come down from meditation.

The sadness that you feel is quite natural, because you were in a higher world and then you had to come back to the earthly level. At that time, the worries and problems of the world enter into you. But if you meditate sincerely for a few years, these problems will not stand in your way, because when you come down from your meditation, you will have tremendous peace, poise, joy and love for humanity.

Right now you have boundless love for your child. But after you have meditated for a few years, you will have even more love for your child, because you will feel the presence of God inside him. Right now you do not feel the presence of God inside your child all the time. If he is naughty or if he breaks something, then you do not think that God is operating inside him. At that time you are exasperated and you say, "No, no, this is not God; this is the devil incarnate." But there will come a time when you will see God inside your son all the time, no matter what he does or what he says. When you progress to that point, you will not feel drained when you come down from your meditation. On the contrary, even when you enter into the activities of ordinary life you will be able to maintain the same joy, delight, peace and poise.

When you are meditating you have to feel that you are climbing a tree. You are going up high, higher, highest to collect the mangoes and bring them down for distribution. But if you feel sad when you come down, that means you want to eat them all by yourself at the top of the tree. You don't want to bring them down and share them with others. So when you go up, always go up with joy; and when you come down, also come down with joy. When you go up, feel that it is for achievement of the highest; and when you come down from meditation, feel that it is for distribution.

Q&A: Keeping your joy

Sometimes after meditation I lose the joy that I have received from my meditation, and I feel very bad. Why do I lose my joy?

There are two reasons why you lose your joy. One reason is that your mind starts functioning most powerfully and vehemently. While functioning in this way, it allows obscure, impure and undivine thoughts to come in either consciously or unconsciously. When impurity enters, joy has to disappear. But if purity is well-established in the mind, the joy will last for a long time.

Another reason why you lose your joy is that your inner vessel is small, and you have taken light, which is joy itself, beyond your capacity. The quantity of light that you have received during your meditation has satisfied you, but your inner vessel is not large enough to hold it. When you lose it, you feel sad.